Updated on 25 March 2017 (Harvard referencing).
6 February 2017. This review is something I have been planning to write since last summer. My tutor recommended the book “Colour. Documents of Contemporary Art”, edited by David Batchelor. The book contains what the editor calls a broadly chronological collage of texts on colour written by famous artists and thinkers starting in the mid 19th century (Batchelor, 2008, p. 17).
This is no book for casual reading. Whichever text I chose, I noticed how deeply every author felt about colour: Each has their very own personal approach and experience with colour, so no text is like any other. What is shared among most of them, however, and which I did not feel too comfortable about, was most authors’ conviction of being in the possession of some ultimate truth. I was amazed that a seemingly gentle subject like this, colour (!) of all things, could raise such fierce argument, ruthless praising of one’s own position simultaneously with the cruel damnation of others. I suspect that the argument is not about colour at all, but about sailing under different colours, so to speak. The latter is a matter of territory. As in any field which has not yet revealed all its secrets and the contributors have not yet arrived at a common solution, there is a natural tendency for each to put forward and defend their own position, since appearing in the right of course often comes along with an increase in social rank, influence and material wealth.
7 February 2017. It is futile to try to concoct a summary or essence from the texts contained in this book. They shed light on too many different aspects of colour and its position in art and human life in general. To me it serves as a great source of ad hoc inspiration. It has been lying on my bedside table for most of last year and I keep opening it at random. In order to illustrate the effect, I did just that three times for this review and tried to write short accounts reflecting spontaneously their respective influence on me:
p. 142 Claude Lévi-Strauss (Philosophers.co.uk, 2012): The Raw and The Cooked (1964)
The main argument put forward by the author of this essay, famous French structuralist philosopher and anthropologist, is a rejection of the common, but in his eyes inadequate equation of musical sound with colour in painting. Since musical notes have no equivalent in nature, while colour is all around us available for imitation, he rates the achievements of music higher than those of the visual arts.
8 February 2017. While I can follow his idea in principle, any such attempt at placing one field of art above the other for its degree of inventiveness appears to me as deficient in rigour. If just summarizing the most superficial of arguments, I find among them many upon which I could rest a reversal of “hierarchy” between colour and sound: Working with colour is greatly amenable to the resource of simultaneity, which for reasons I have no clear understanding of, has strict limitations in music: There is only a very limited number of sounds you can hear at the same time before you would classify them as noise, but there is no limit to the simultaneous perception of, say, the number of greens present in a landscape. There also, in my eyes, appears to be nothing in colour which would be an equivalent to the perceived effect of dissonance in sound. Graphical arts are also of course developed way beyond the mere copying of colour in nature. Even only for the above reasons I see no point in raising an argument between these two fields of art. They should best be made use of and enjoyed for their respective merits.
p. 194 Stephen Melville (The Ohio State University, n.d.): Colour Has Not Yet Been Named (1993)
Melville is an outstanding American art historian. I have to admit that I had to concentrate hard to be able to even make sense of his sentences and I suspect that he lost me on the way. If I understand correctly he addresses in this account a phenomenon how colour, despite having been extensively researched and quite fully described regarding its physical and psychological qualities, is an entity much larger than what we find within the boundaries (physical and mental frames, so to speak) set by the workings of the human mind. I hope that this is what he means when saying: “[… ] Colour is then no longer simply contained within the painting but is also that which, within the painting, assigns it its frame, even as it conceals itself as the source of that assignment. In so far as colour is and is not the historical bearer of a certain truth of painting that is and is not the truth of the frame in which it is contained, colour bids to pass beyond itself.”
I know why I will never be an art historian.
p. 62 Oswald Spengler (The Editors of Encyclopaedia Britannica, 2010): The Decline of the West (1918)
German historian Spengler wrote at a time, when it apparently was still acceptable and convenient not to question, to split the world into the civilized part (the educated West, where he belonged) and the other, savage and sensuous, historical as well as contemporary rest. In his own world, blue and green are the good, the spiritual, non-sensuous colours, and they rightfully dominate oil-painting. Red and yellow on the other hand reflect the basic elements of the unreflected, raw “point-existence” life of the “crowds, children, women and savages” (The Editors of Encyclopaedia Britannica, 2010), in that order. Spengler even appears to have concluded, from the reintroduction of the colours of the savage, red and yellow, into painting (God forbid!), that “the West had already passed through the creative stage of “culture” into that of reflection and material comfort (“civilization” proper, in his terminology) and that the future could only be a period of irreversible decline.” (The Editors of Encyclopaedia Britannica, 2010). Although I know that the above was by no means thought up by Spengler alone and I have come across several such accounts before, it still makes me feel very uncomfortable to read such preoccupied nonsense, to say the least.
The above three accounts are only tiny snippets from an immense field of research, which can serve both as a source of inspiration as well as desperation. For me, however, the reading of theoretical texts about colour, no matter how hot-blooded the argument and fluid the writing, feels like watching colour on a palette dry up. At the risk of being accused of leading a woman’s point-existence I would rather use the paint ;o).
Batchelor, D. ed. (2008) Colour: Documents of Contemporary Art. London: Whitechapel Gallery and Cambrige: The MIT Press.
Philosophers.co.uk (2012) Claude Levi-Strauss [online]. Philosophers.co.uk, London. Available at: http://www.philosophers.co.uk/claude-levi-strauss.html [Accessed 6 February 2017]
The Editors of Encyclopædia Britannica (2010) Oswald Spengler [online]. Encyclopaedia Britannica, London, 13 January. Available at: https://www.britannica.com/biography/Oswald-Spengler [Accessed 6 February 2017].
The Ohio State University (n.d.) Department of History of Art. Stephen Melville [online]. The Ohio State University, Columbus. Available at: https://history-of-art.osu.edu/people/melville.3 [Accessed 6 February 2017]
Regarding your last sentence – here here!!! I haven’t read the book so appreciate your summary (I suspect i won’t read it now!!) Interesting to read you think it is about territory! Just reading your review I was picturing strutting peacocks displaying their ‘colours’. Another (to be accused) women’s point – once the pontificating is over, don’t forget to turn the light off on your way out!
LikeLiked by 1 person